In 1718 the last public reward was paid in Salem for a wolf's head, but
so late as the year 1779 the howls of wolves were heard every night in
Newbury, though trophies of shrivelled wolves' heads no longer graced the
walls of the meeting-house.
All kinds of notices and orders and regulations and "bills" were posted on
the meeting-house, often on the door, where they would greet the eye of
all who entered: prohibitions from selling guns and powder to the Indians,
notices of town meetings, intentions of marriage, copies of the laws
against Sabbath-breaking, messages from the Quakers, warnings of "vandoos"
and sales, lists of the town officers, and sometimes scandalous and
insulting libels, and libels in verse, which is worse, for our forefathers
dearly loved to rhyme on all occasions. On the meeting-house green stood
those Puritanical instruments of punishment, the stocks, whipping-post,
pillory, and cage; and on lecture days the stocks and pillory were
often occupied by wicked or careless colonists, or those everlasting
pillory-replenishers, the Quakers. It is one of the unintentionally comic
features of absurd colonial laws and punishments in which the early legal
records so delightfully abound, that the first man who was sentenced to and
occupied the stocks in Boston was the carpenter who made them. He was thus
fitly punished for his extortionate charge to the town for the lumber
he used in their manufacture.
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