"
These annotations must have formed to the Pilgrims not only a dictionary
but a perfect encyclopaedia of useful knowledge. Things spiritual and things
temporal were explained therein. Scientific, historic, and religious
information were dispensed impartially. Much and varied instruction was
given in Natural History, though viewed of course from a strictly religious
point of view. The little Pilgrims learned from their Psalm-Book that the
"Leviathan is the great whalefish or seadragon, so called of the fast
joyning together of his scales as he is described Job 40: 20, 41 and
is used to resemble great tyrants." They also learned that "Lions of
sundry-kinds have sundry-names. Tear-in-pieces like a lion. That he ravin
not, make-a-prey; called a plueker Renter or Tearer, and elsewhere Laby
that is, Harty and couragious; Kphir, this lurking, Couchant. The reason
of thier names is shewed, as The renting-lion as greedy to tear, and the
lurking-Lion as biding in covert places. Other names are also given to this
kind as Shachal, of ramping, of fierce nature; and Lajith of subduing his
prey. Psalm LVI Lions called here Lebain, harty, stowt couragious, Lions.
Lions are mentioned in the Scriptures for the stowtness of thier hart,
boldnes, and grimnes of thier countenance."
Here are other annotations taken at hap-hazard. The lines,
"Al they that doo upon me look
a scoff at me doe make
they with the lip do make-a-mow
the head they scornful-shake,"
Ainsworth thus explains: "Make-a-mow, making-an-opening with the lip
which may be taken both for mowing and thrusting out of the lip and for
licentious opening thereof to speak reproach.
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